Tuesday, 22 January 2013

The Lady and the Tiger: Edith Wharton and Theodore Dreiser

By Alfred Kazin 

The society into which Edith Wharton was born was still, in the 1860's, the predominant American aristocracy. Established in New York behind its plaster-cast of Washington, its Gibbon and its Hoppner, its Stuart and its Washington Irving, it was a snug and gracious world of gentlewomen and lawyers who stemmed in a direct line from the colonial aristocracy. Though it was republican by habit where its eighteenth century grandfathers had been revolutionary by necessity, it was still a colonial society, a society superbly indifferent to the tumultuous life of the frontier, supercilious in its breeding, complacent in its inherited wealth. It was a society so eminently contented with itself that it had long since become nerveless, for with its pictures, its "gentlemen's libraries," its possession of Fifth Avenue and Beacon Hill, its elaborate manners, its fine contempt for trade, it found authority in its own history and the meaning of life in its own conventions.

To a writer's mind it was a museum world, delicately laid out on exhibition and impeccable in its sanctuary. To Edith Wharton that society gave a culture compounded equally of purity and snobbery. If no one soared above the conventions, only bounders sought to degrade them. Its gentility boasted no eagles of the spirit and suffered no fanatics. The young Edith Newbold Jones accepted it from the first, and admired its chivalry to the end. Its kindliness, its precision of taste, its amenability, were stamped on her. She was educated to a world where leisure ruled and good conversation was considered fundamental. Even in New York, a city already committed to a commercial destiny, ladies and gentlemen of the ancien regime gathered for elaborate luncheon parties. "Never talk about money," her mother taught her, "and think about it as little as possible." The acquisition of wealth had ceased to interest her class. They looked down not in fear, but with an amusement touched by repulsion, upon the bustling new world of frontiersmen who were grabbing the West, building its railroads, and bellowing down the stock exchange. The revolution in Edith Wharton's world, characteristically a revolution of manners, came when the vulgarians of the new capitalism moved in upon Fifth Avenue. For to the aristocracy of New York, still occupying the seats of splendor in the 'sixties and 'seventies, the quiet and shaded region just above Washington Square was the citadel of power. There one lived soundlessly and in impeccable taste, the years filtering through a thousand ceremonial dinners, whispering conspiracies, and mandarin gossip. One visited in one's circle; one left one's card; one read the works of Mr. Hawthorne, Mr. Irving, Mr. Edward Bulwer-Lytton. Even as an old woman Edith Wharton was to fill her autobiography with the fondled memory of the great dishes eaten in her childhood, the exquisite tattle, the elaborate service, the births and marriages and deaths of slim , patrician uncles and aunts and cousins bestriding time.

It was the way of a people, as its not too rebellious daughter described it in "The Age of Innocence," "who dreaded scandal more than disease, who placed decency above courage, and who considered that nothing was more ill-bred than 'scenes,' except the behavior of those who gave rise to them." There were standards: the word "standard," she confessed later, gave her the clue her writer's mind needed to the world in which she was bred. Bad manners were the supreme offense; it would have been bad manners to speak bad English, to nag servants. Edith Wharton's first literary effort, the work of her eleventh year, was a novel which began: " 'Oh, how do you do, Mrs. Brown?' said Mrs. Tompkins. 'If only I had known you were going to call I should have tidied up the drawing-room.'" Her mother returned it coldly, saying, "Drawing-rooms are always tidy."

Edith Wharton became a writer not because she revolted against her native society, but because she was bored with it; and that restlessness of the spirit was a primary achievement in such a world as hers. Whatever its graciousness, its ancien regime sense of the past, and its mildewed chivalry, the gentility which a colonial culture must always impose with exaggerated fervor and weight excluded women from every function save the cultivation of the home. Its distrust of the creative intelligence was as profound and significant as its devotion to the appurtenances of culture and the domestic elevation of library-sets and vellum manuscripts. It worshiped literature as it worshiped ancestors, for the politeness of society; and if it distrusted the passions of literature, this was not because its taste was conscious and superior. It had not even that generous contempt for literature so marked in the boorish patronage of the arts by the industrial tycoons of the Gilded Age; it rejected what it could not understand because the creative Sim affronted its chill, thin soul. It had already become a lifeless class, rigidly and bitterly conservative, filling its days with the desire to keep hold, to sit tight, to say nothing bold, to keep away from innovation and scandal and restless minds. There was no air in it, nothing to elevate an intellectual spirit; even its pleasures had become entirely ceremonial. To judge it in the light of the new world of industrial capitalism was to discriminate against it, for it offered no possibilities of growth.

By becoming a writer Edith Wharton did discriminate against it; but in the effort she liberated only her judgment, never her desire. She became a writer because she wanted to live; it was her liberation. But what it was she wanted to live for as a writer, she did not know. Unlike her master, Henry James, she did not begin with the conviction of a rattier, the sense of craftsmanship and art; she did not even begin with that artist's curiosity which mediates between cultures, that passionate interest in ideas and the world's experience which stimulates and nourishes the energy of art. She asked only to be a Writer, to adopt a career and enjoy a freedom; she offered nothing in exchange.

Even Edith Wharton's marriage, which might in other circumstances have liberated and matured her, tightened the shackles. Her husband, as she confessed with remarkable candor in her autobiography—and the intensity and poig-nance of that confession was itself significant in so formal and essentially trivial a record—was a conventional banker and sportsman of her own class, without the slightest interest in ideas and humiliatingly indifferent to her aspirations. Her greatest desire in youth had been to meet writers, not some particular master, but Writers; her marriage threw her into a life of impossible frivolity and dullness. It was a period in the middle 'eighties when the younger generation of American aristocracy challenged the vulgar nouveaux riches by emulating its pleasures, but soon came to admire them; the aspirant young novelist who had been married off at twenty-three in peremptory aristocratic fashion now found herself dreaming of literary conquests amidst a distracting and exasperating round of luncheons, parties, yachting trips, and ballroom dinners. "The people around me were so indifferent to everything I really cared for," she wrote in later life, "that complying with the tastes of others had become a habit, and it was only some years later, when I had written several books, that I finally rebelled, and pleaded for the right to something better." In her earliest years her family had discouraged her; her husband and his friends now ridiculed her. They never spoke to her of her work save to disparage it; and the young society woman had now to endure the crowning humiliation of pursuing even spasmodically a career which her immediate circle thought disgraceful and ridiculous. Then her husband became ill, and remained so for a good many years. It was not a pleasant illness, and it diverted her from literature. Significantly enough, it was not until she was able to arrange for his care by others that she moved to Paris—her true home, as she always thought of it —where she lived until her death.

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