Virginia Woolf : George Gissing
“Do you know there are men in London who go the round of the streets selling paraffin oil?” wrote George Gissing in the year 1880, and the phrase because it is Gissing’s calls up a world of fog and four-wheelers, of slatternly landladies, of struggling men of letters, of gnawing domestic misery, of gloomy back streets, and ignoble yellow chapels; but also, above this misery, we see tree-crowned heights, the columns of the Parthenon, and the hills of Rome. For Gissing is one of those imperfect novelists through whose books one sees the life of the author faintly covered by the lives of fictitious people. With such writers we establish a personal rather than an artistic relationship. We approach them through their lives as much as through their work, and when we take up Gissing’s letters, which have character, but little wit and no brilliance to illumine them, we feel that we are filling in a design which we began to trace out when we read Demos and New Grub Street and The Nether World. Yet here, too, there are gaps in plenty, and many dark places left unlit. Much information has been kept back, many facts necessarily omitted. The Gissings were poor, and their father died when they were children; there were many of them, and they had to scrape together what education they could get. George, his sister said, had a passion for learning. He would rush off to school with a sharp herring bone in his throat for fear of missing his lesson. He would copy out from a little book called That’s It the astonishing number of eggs that the tench lays and the sole lays and the carp lays, “because I think it is a fact worthy of attention”. She remembers his “overwhelming veneration” for intellect, and how patiently, sitting beside her, the tall boy with the high white forehead and the short-sighted eyes would help her with her Latin, “giving the same explanation time after time without the least sign of impatience”.
Partly because he reverenced facts and had no faculty it seems (his language is meagre and unmetaphorical) for impressions, it is doubtful whether his choice of a novelist’s career was a happy one. There was the whole world, with its history and its literature, inviting him to haul it into his mind; he was eager; he was intellectual; yet he must sit down in hired rooms and spin novels about “earnest young people striving for improvement in, as it were, the dawn of a new phase of our civilization”.
But the art of fiction is infinitely accommodating, and it was quite ready about the year 1880 to accept into its ranks a writer who wished to be the “mouthpiece of the advanced Radical Party”, who was determined to show in his novels the ghastly condition of the poor and the hideous injustice of society. The art of fiction was ready, that is, to agree that such books were novels; but it was doubtful if such novels would be read. Smith Elder’s reader summed up the situation tersely enough. Mr. Gissing’s novel, he wrote, “is too painful to please the ordinary novel reader, and treats of scenes that can never attract the subscribers to Mr. Mudie’s Library”. So, dining off lentils and hearing the men cry paraffin for sale in the streets of Islington, Gissing paid for the publication himself. It was then that he formed the habit of getting up at five in the morning in order to tramp half across London and coach Mr. M. before breakfast. Often enough Mr. M. sent down word that he was already engaged, and then another page was added to the dismal chronicle of life in modern Grub Street — we are faced by another of those problems with which literature is sown so thick. The writer has dined upon lentils; he gets up at five; he walks across London; he finds Mr. M. still in bed, whereupon he stands forth as the champion of life as it is, and proclaims that ugliness is truth, truth ugliness, and that is all we know and all we need to know. But there are signs that the novel resents such treatment. To use a burning consciousness of one’s own misery, of the shackles that cut one’s own limbs, to quicken one’s sense of life in general, as Dickens did, to shape out of the murk which has surrounded one’s childhood some resplendent figure such as Micawber or Mrs. Gamp, is admirable: but to use personal suffering to rivet the reader’s sympathy and curiosity upon your private case is disastrous. Imagination is at its freest when it is most generalized; it loses something of its sweep and power, it becomes petty and personal, when it is limited to the consideration of a particular case calling for sympathy.
At the same time the sympathy which identifies the author with his hero is a passion of great intensity; it makes the pages fly; it lends what has perhaps little merit artistically another and momentarily perhaps a keener edge. Biffen and Reardon had, we say to ourselves, bread and butter and sardines for supper; so had Gissing; Biffen’s overcoat had been pawned, and so had Gissing’s; Reardon could not write on Sunday; no more could Gissing. We forget whether it was Reardon who loved cats or Gissing who loved barrel organs. Certainly both Reardon and Gissing bought their copies of Gibbon at a second-hand bookstall, and lugged the volumes home one by one through the fog. So we go on capping these resemblances, and each time we succeed, a little glow of satisfaction comes over us, as if novel-reading were a game of skill in which the puzzle set us is to find the face of the writer. We know Gissing thus as we do not know Hardy or George Eliot. Where the great novelist flows in and out of his characters and bathes them in an element which seems to be common to us all, Gissing remains solitary, self-centred, apart. His is one of those sharp lights beyond whose edges all is vapour and phantom. But mixed with this sharp light is one ray of singular penetration. With all his narrowness of outlook and meagreness of sensibility, Gissing is one of the extremely rare novelists who believes in the power of the mind, who makes his people think. They are thus differently poised from the majority of fictitious men and women. The awful hierarchy of the passions is slightly displaced. Social snobbery does not exist; money is desired almost entirely to buy bread and butter; love itself takes a second place. But the brain works, and that alone is enough to give us a sense of freedom. For to think is to become complex; it is to overflow boundaries, to cease to be a “character”, to merge one’s private life in the life of politics or art or ideas, to have relationships based partly on them, and not on sexual desire alone. The impersonal side of life is given its due place in the scheme. “Why don’t people write about the really important things of life?” Gissing makes one of his characters exclaim, and at the unexpected cry the horrid burden of fiction begins to slip from the shoulders. Is it possible that we are going to talk of other things besides falling in love, important though that is, and going to dinner with Duchesses, fascinating though that is? Here in Gissing is a gleam of recognition that Darwin had lived, that science was developing, that people read books and look at pictures, that once upon a time there was such a place as Greece. It is the consciousness of these things that makes his books such painful reading; it was this that made it impossible for them to “attract the subscribers to Mr. Mudie’s Library”. They owe their peculiar grimness to the fact that the people who suffer most are capable of making their suffering part of a reasoned view of life. The thought endures when the feeling has gone. Their unhappiness represents something more lasting than a personal reverse; it becomes part of a view of life. Hence when we have finished one of Gissing’s novels we have taken away not a character, nor an incident, but the comment of a thoughtful man upon life as life seemed to him. But because Gissing was always thinking, he was always changing. In that lies much of his interest for us. As a young man he had thought that he would write books to show up the “hideous injustice of our whole system of society”. Later his views changed; either the task was impossible, or other tastes were tugging him in a different direction. He came to think, as he believed finally, that “the only thing known to us of absolute value is artistic perfection . . . the works of the artist . . . remain sources of health to the world”. So that if one wishes to better the world one must, paradoxically enough, withdraw and spend more and more time fashioning one’s sentences to perfection in solitude. Writing, Gissing thought, is a task of the utmost difficulty; perhaps at the end of his life he might be able “to manage a page that is decently grammatical and fairly harmonious”. There are moments when he succeeded splendidly.